By Andries Teeuw, David K. Wyatt (auth.)
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Extra resources for Hikayat Patani the Story of Patani
2 B has a much shorter text; here too it is difficult to decide which version is the more original. In conclusion, a few cases should be mentioned in which the MSS. show remarkable differences without its being possible to decide with certainty which version is the more original. We refer to p. 51, where A has Marhum Tengah marry her niece Raja Kuning to the Siamese officer, whereas in B Paduka Syah cAlam is responsible for the marriage. THE HIKAYAT PATANI AND RELATED TEXTS 35 A curious difference can be observed on p.
8 Band T 16 mention the building of two mosques, whereas A mentions only one. 2 B and T 16 have the full title Seri Raja Fakih, whereas A has simply Fakih. 4 A is ambiguous and could be translated in two different ways; B allows of only one translation, which is actually the one in T 20. 3 B and T 27 both lack the name of Bahdur Syah in the enumeration of Manzur Syah's children. 6 B lacks the words hidup itu, and T 28 seems to be based on a text lacking these words. 51. In the story of the marriage of Raja Kuning T 35 is a little closer to B than to A, as both texts seem to place the marriage after Paduka Syah Alam's accession to the throne; however, only T has Apya Deca die in Siam, which contradicts the following story in A and B.
3 B and T 9 have "daily", which is lacking in A (only T adds "of the Lord Buddha"). 8 Band T 16 mention the building of two mosques, whereas A mentions only one. 2 B and T 16 have the full title Seri Raja Fakih, whereas A has simply Fakih. 4 A is ambiguous and could be translated in two different ways; B allows of only one translation, which is actually the one in T 20. 3 B and T 27 both lack the name of Bahdur Syah in the enumeration of Manzur Syah's children. 6 B lacks the words hidup itu, and T 28 seems to be based on a text lacking these words.