Download Integral Psychology: Yoga, Growth, and Opening the Heart by Brant Cortright PDF

By Brant Cortright

A daring new view of the human psyche, integrating japanese and Western techniques.

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Additional resources for Integral Psychology: Yoga, Growth, and Opening the Heart

Sample text

Why should a self-image give rise to the feeling of being a being or “I”-ness? Why does the self-image not remain an empty series of images, for images lead only to more images, not to a palpable sense of inner being or personhood. From self-image to self is a gigantic leap that object relations and Buddhist descriptions fall short of explaining. Indeed, from Buddhism we get the statement that the self is empty, devoid of a true being or soul. But from where does our feeling of identity come? Why do we sense ourselves as a being, as a person?

It is an ever-pure flame of the divinity in things and nothing that comes to it, nothing that enters into our experience can pollute its purity or extinguish the flame. This spiritual stuff is immaculate and luminous and, because it is perfectly luminous, it is immediately, intimately, directly aware of truth of being and truth of nature; it is deeply conscious of truth and good and beauty because truth and good and beauty are akin to its own native character, forms of something that is inherent in its own substance.

As more and more people have direct and personal experience with these inner realms of being, it becomes more difficult for psychology to ignore this domain of human experience. The journey of plunging deep within to discover our true psychic center is hard to manage without some kind of psychological orientation, for so many of the barriers to this inner opening are psychological in nature. Without realizing it, depth psychology’s various schools have charted the initial barriers to this inward deepening by bringing to light the heart’s hurts and wounds, the unconscious defenses that compensate for this wounding, and the loss of awareness that results.

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