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Schrift, deren harter Beschreibstoff so künstlichen Verzierungen natürlichen Widerstand entgegensetzte. Die verzierte Schriftart w u r d e dann auch in lapidaren Inschriften nachgeahmt, besonders da diese auch, manchmal selbst ausschließlich Zitate aus dem Pentateuch enthielten®. 5 10 15 20 § 2. -sam. Schrift, die vorwiegend in den Bibelhandschriften und biblischen Zitaten gebraucht wird, und die wir als M a j u s k e l schrift bezeichnen, hat sich eine sam. M i n u s k e l - b z w . K u r s i v s c h r i f t entwickelt, die bei gewissen Buchstaben mehrere Abarten aufweist.

Vgl. M O R I N U S , De lingua primaeva 2 5 4 . GESENIUS, 19 § na. SCRIPTIO PLENA: α. EIGENNAMEN Piene-Schreibung, die — wie ich ob. bemerkt habe — meistens nur scheinbar ist; (c) einige Beispiele, die zwar in den beiden Versionen plene geschrieben sind, aber v e r s c h i e d e n e matres lectionis aufweisen und infolgedessen schon meistens in die Phonetik gehören. a ) a . 3ΓΠ) wtübal wmülak (και Θοβελ και Μοσοχ L X X , vgl. Θουβαλ, Thobel u. Thobel siue Thubal, Onom. 191:71 4 9 : 7 59:9 11:17 und Μοσοχ, Mosoch, Onom.

Quadratschrift aus Anmaßung nicht für ausreichend hielten. Die Druckschrift stützt sich ausschließlich auf die Majuskelschrift und läßt die Kursivschrift unberücksichtigt. Die Gelehrten, die ihre Ausgaben der mit Minuskelschrift geschriebenen sam. Texte mit „samaritanischer" Druckschrift gedruckt haben wollten, mußten sie in die Majuskelschrift umsetzen, wobei sie den Unterschied zwischen den in der letzteren geschriebenen Zitaten und dem übrigen Text der Hss keineswegs zum Ausdruck bringen konnten.

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