Download Tamhwa yŏnʼgu ŭi kichʻo Discourse Studies Korean by Jan Renkema chiŭm ; Yi Wŏn-pʻyo omgim. PDF

By Jan Renkema chiŭm ; Yi Wŏn-pʻyo omgim.

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Extra resources for Tamhwa yŏnʼgu ŭi kichʻo Discourse Studies Korean

Example text

Hopewell. D. in philosophy, but lives at home because of a weak heart. Her leg was shot off at age 10, and she "stumps" around on her wooden leg. She accompanies Manley Pointer, the young Bible salesman, into the woods, intending to seduce him sexually and intellectually. She becomes his victim in the end, when Manley leaves her stranded in the hayloft of a barn without her leg or her glasses. Manley Pointer is the scrawny, 19-year-old Bible salesman who turns out to be a con artist. He appears at the Hopewell home to sell his Bibles, but works the visit into an invitation to dinner.

He accompanies his mother downtown on the bus and spends the majority of the ride fantasizing about the great civil rights lessons that he could teach her. When his mother is struck down by the enraged African-American lady, he unsympathetically scolds her. When she drops dead as a result of the blow, he is overcome with fear, and O'Connor tells us that "entry into the world of guilt and sorrow" awaits him. The gaily dressed colored woman comes aboard the bus wearing a hat identical to Julian's mother's.

It is in many ways a story about looking and not seeing, with great stress laid on the repeated references to watching, eyes, or inner vision. But from Joy/Hulga's squint to Glynese's sty, vision in this world is faulty, perhaps the reason her father accidentally shot off her leg when she was a child. Joy tells us that she sees from afar or "through to nothing," but Manley's eyes are described as "steel spikes," and after all he carries a glass eye he got from a previous conquest. Vision itself is grotesque.

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