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Additional info for The Religious Philosophy of Vladimir Solovyov: Towards a Reassessment
The religious and philosophical stance he adopted in those lectures, his known opposition to the Positivists23 against whom his Master's thesis was directed, his youth and his very considerable reputation as a stimulating speaker, caused many to attend, including such eminent figures as Dostoevsky and Tolstoy. At this same time, 1877-81, Solovyov and Dostoevsky were drawn together in friendship. Sergey Solovyov (the philosopher's nephew and biographer) and Lev Shestov24 argue that there was actually less of a true affinity between Solovyov and Dostoevsky than is sometimes assumed.
Freedom is not strictly the exercise of the will, but rather the experience of accurate vision which, when this becomes appropriate, occasions action. 17 It is Murdoch's conviction that ... great art teaches us how real things can be looked at and loved without being seized and used, without being appropriated into Tradition, Scholarship and Practical Wisdom 37 the greedy organism of the self. This exercise of detachment is difficult and valuable, whether the thing contemplated is a human being or the root of a tree or the vibration of a colour or a sound.
Defending his father's name and integrity in an article of 1896,7 Vladimir Solovyov described him as 'unshakeably convinced of the positive truths of Christianity', commenting that at the same time Sergey Solovyov never sought to impose his own faith on others. The Solovyov children were brought up to follow the observances of the Orthodox Church, and the young Vladimir accepted his father's guidance in these matters and in his reading. 8 The philosopher's mother, Poliksena Vladimirovna (nee Romanova, d.